Wednesday 21 september 2011 3 21 /09 /Sep /2011 11:02

Spiritual teachers often speak in ways which take a little deciphering, and Jesus was no exception. One way in which he spoke was in parables, and if you read the bible carefully you find out that more often than not he would tell a cryptic story to ‘the masses’, but only explain it to his disciples.

Another way in which Jesus spoke in ways which need a little more examination was in metaphors and symbolism. One of these was when he referred to himself as the ‘Light of the world’. What did he mean by that? What is it that he would do to and for the world by being the Light?

 

He says that if you walk in the Light you will no longer be in darkness, which is basic understanding really, but it has a profound effect on us to be taken out of darkness or to be given light. Not only does light take away the darkness, but it gives us a whole new perspective to life, it gives us a whole new view of what is around us and the world.

If you want to try this then wait until it’s dark, draw the curtains in your front room, step out of the room, get your friends or spouse to move the furniture around and switch the light out. Then come back in with your eyes closed so you can’t cheat by the light behind you streaming in, and go to your favourite seat. Then do it again without turning the light off. What’s the difference? What did the light do? What difference did the light make?

 

When you walked into the room could you see the light? Not the bulb that is producing the light, but the actual light itself around the room? No, you couldn’t, you couldn’t see the light because actually you can’t see light, once you have taken your eye off the bulb (and got rid of the little spots!) you can’t see light. Light is what enables you to see what is around you. You don’t see the light, the light enables you to see.

 

You have a whole different understanding of your surroundings and of what things are because of the light, because the presence of the light has given you the ability to see clearly. Even in a dim light you can see better than in no light, dim light is better than no light. But when fuller light comes, then you may have to change your perception again. The presence of the light enables you to see what is there in front of you as plain as day.

 

What light also does is to stop your fears from controlling your brain. Most children at some point have mistaken their coat in the corner for a person, or the shadow of something for a ‘monster’ in the dark. When light comes in it dispels our fears, because we can see it is just a coat or whatever. The light didn’t change what the thing was, but the presence of the light simply changed our perception of what something was, it made it clear, and so dispelled our fears. This is what light does.

 

One important thing to remember about light and dark is that darkness cannot be switched on. The only way darkness can exist is by the absence of light. Darkness is utterly powerless against light. No matter how dark it is, once you switch a light on, the darkness disappears. It has to ‘flee’ from the presence of the light.

 

So this is what it means to be in the presence of the light, and so it is with Jesus, when he says he is the Light of the world, he is speaking, obviously, in a spiritual context, and his presence produces the same affect in our lives spiritually as the light in your room does to your room physically. It changes the perspective of how we see things, it shows us what is what. We cannot see the Light, but the presence of the Light enables us to see clearly what is there and what it is, it dispels our fears. And the darkness is utterly powerless against the Light.

 

Jesus said “I am the Light of the world.”

 

Oh, and also, Jesus said you are the light of the world too!

By spiritual care
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Friday 15 july 2011 5 15 /07 /Jul /2011 09:26

Many people say they believe in God, or a god. For years people walk the spiritual path and remain in this ‘belief’. They may learn about God, but they remain in this belief, or faith, or trust.

 

I wonder if you ‘believe’ in God, or any god? How long have you been walking in this belief? Perhaps your ‘spiritual maturity’ has grown, perhaps you have become ‘deep’ in your belief.

 

But none of this is enough.

 

Let me expand with a description of an illustration:

 

Imagine there is a chair in front of you which you have never sat on before. As you look at it you believe that the chair can take your weight without collapsing, you have faith that the people who bought the chair would not buy chairs that would collapse under the weight of a person, and you trust he manufacturers to make good quality chairs. So what do you do? Let’s say you put your belief, faith and trust into action and sit in the chair. It does not collapse. Then you stand up again next to the chair. Although you look the same as you did before, standing next to the chair, there has been a significant change within you. You no longer believe that the chair will hold you.

 

Let me expand by use of the dictionary. The dictionary definition of the word ‘believe’ is: to have confidence in the truth of, the existence of, or the reliability of something or someone, although without absolute proof (dictionary.com) 

 

The significant difference that there is in you the second time you stand next to the chair in the illustration is that your experience has changed your belief into knowledge. You now no longer ‘believe’ in the chair, but because you have ‘experienced’ the chair for yourself, you now ‘know’ that the chair will hold you.

 

The same is true for God. If you walk in an experiential relationship with him, if you have personally ‘experienced’ God in your life, you now have personal ‘proof’ that God is real and working in you. This proof may not be something which you can show to others’, but for you, because of your own experience, you ‘know’ God is real. You no longer just ‘believe’, because belief is to put your trust and faith in something with no proof that you should.

 

In 1 John 2 it says: 3 We know that we have come to know him if we keep his commands. 4 Those who say, “I know him,” but do not do what he commands are liars, and the truth is not in them. 5 But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: 6 Whoever claims to live in him must live as Jesus did. (TNIV)

 

The word ‘know’ here in Greek is ‘ginosko’. It means to have an intimate experiential knowledge of the subject, with understanding. It is the ‘know’ that is used in the phrase ‘to know someone, in the biblical sense’, where we read that ‘he went into his tent and knew her’. This is an intimate experiential knowledge. This is how the writer of 1 John says we should be in a relationship with God, in an personal intimate experiential relationship with him. Not to just ‘believe’, which is a phrase he also uses, but to ‘know’ him.

 

And it is when we know God in this way that we become like Jesus, living as he did.

 

So your walk with God should be a progression from unbelief to belief, but should not stay in belief, but should progress from belief through experience to knowledge.

 

We should be in a relationship with God where we can say ‘I no longer believe that God exists, I know God exists.’

By spiritual care
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Saturday 11 june 2011 6 11 /06 /Jun /2011 08:36

On one occasion Jesus sat with his disciples on a mountainside to teach them (Matthew 5v1-2). He taught them many things at this time, but he started with teaching them how to gain a heightened state of happiness (5v3-12).

 

In many faiths there is a great emphasis on gaining a heightened state of happiness. Many of the Greek philosophers tried to enable their pupils to gain it, and practices like those in Buddhism promise this. All these would have been known at the time Jesus walked the earth. And so here Jesus adds his teaching on the subject. The word that is translated as ‘blessed’ in this passage is the Greek word ‘makarios’ the Hebrew equivalent, which Jesus would have been using, as opposed to Aramaic, as this was official Rabbi teaching time, is ‘’ašrē’, both of which mean ‘a heightened state of happiness and joy, implying one being in a position of favour, usually associated with kind acts of God’.

 

So who does Jesus say are in this heightened state of happiness because of God?

 

There are 8 sets or types of people, or heart attitudes:

 

1.   The poor in spirit - Gr: ‘ptochos’ literally ‘not a lacking in spirit, but have humility, realising that they have nothing to offer other than the gifts of God (see Exodus 3v11 & Numbers 12v3).

 

2.   Those who mourn - Gr: ‘pentheo’, to be filled with grief (see Exodus 3v7-8).

 

 

3.   The meek – Gr: ‘praus’, the positive moral quality of dealing with people in a kind manner, with humility and consideration – being gentle (see Leviticus 19v15-18 [and Matthew 22v35-40]).

 

4.   Those who hunger and thirst for righteousness – Gr: hunger ‘peinao’, the result of going without food; thirst ‘dipsao’, the result of going without drink, both refer to a deep longing, a yearning; righteousness ‘dikaiosyne’, that which is in agreement with God’s standards, or being in a proper relationship with God (see Deuteronomy 28).

 

5.   The merciful – Gr: ‘eleemon’, feeling pity especially showing compassion on those in serious need (see Leviticus 19v15-18 [and Matthew 22v35-40], but also, although not Torah, Isaiah 58v2 & 6-10)

 

6.   The pure in heart – Gr: ‘katharos’, innocent, clear of responsibility (see Numbers 19v17-20 & Psalm 119v9).

 

7.   The peacemakers – Gr: ‘eirenopoios’, one who restores peace and brings reconciliation between divided parties (see Leviticus 26 v 1-6)

 

8.   Those who are persecuted because of Righteousness – persecuted: Gr; ‘dioko’, (same in verse 12) to systematically oppress and harass a person or group, especially those pursued (see Exodus 3v7-8. No time to go into all the prophets), Righteousness: ‘dikaiosyne’, that which is in agreement with God’s standards, or being in a proper relationship with God (see Deuteronomy 28).

 

 

Do you struggle to gain a heightened state of happiness? How are you dealing with it? Is changing your heart attitude to one of these types on your list?

 

Read Matthew 11v28-30, and then read this list of 8 again.

 

May you be gifted from God with a heightened state of happiness!

By spiritual care
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Sunday 29 may 2011 7 29 /05 /May /2011 09:47

Once in a time when the use and knowledge of fire had fallen away, a man who knew the mysteries of fire making came to a town. The town’s folk were amazed at this wondrous gift. The first time the fire maker made fire the town’s folk didn’t know what to make of it or what to do with it, and in fact, in truth, they were a little scared of it.

But the fire maker taught them how to use the gift of fire properly and well. How they could use it to keep warm in the winter; how they could use it to cook food so that they did not have to eat everything cold anymore; how they could use it to fire pottery; and how they could use it to forge metal into working implements. He showed them that it could be used for a source of light in the darkness; and he taught them how to use it to signal for help if ever they were in trouble. He also taught them how it could be a source of fun when gathering together around it to dance and sing.

Fire can be dangerous, however, and can be very destructive. The fire maker also taught the town’s folk the dangers of fire and how to handle it properly, reverently and with care. He showed them that if they light a fire in the wrong place it could destroy, so only to light a fire properly and in the right place.

 

In no time at all the news of the fire maker’s gift and his teaching spread, and the whole region knew of this powerful mystical gift. The fire maker was in great demand, and had crowds of people follow him where ever he went. He travelled throughout the region teaching his gift of fire making to any who wanted to learn. All the people who listened learned the secrets of fire and started to use them.

 

In time the popularity of the fire maker grew so large that the elders of all the towns of the region became worried that it was out of control, and they didn’t like the fact that this fire maker was giving the everyday people some form of power, and something which the fire maker said would give them a fuller happier life. The people were starting to listen to the fire maker more than the town elders, and they didn’t like that.

The town elders decided that the fire maker needed to be stopped, but his popularity was such that merely banning him from the towns would not work, they had to do something more drastic. They had to kill the fire maker before they lost control completely.

 

So one night the elders of the towns gathered together and cornered the fire maker and killed him. They knew however that it would be futile if they tried to tell the town’s folk to just forget the fire maker and his teachings. So they came up with a plan.

 

Instead of trying to convince the people to forget the fire maker, they encouraged them to build shrines to him, and buildings to house the shrines. They encouraged them to write down the teachings of the fire maker and read them to one another in these buildings. To tell stories of the life of the fire maker.

 

The rulers were pleased as they had brought the fire under control. The people again got used to the cold and dark, they got used to eating their food cold. They never forgot the fire maker, nor his teachings, and met regularly in the buildings which they had built, and read from his teachings and taught one another the fire makers words, they remained faithful to the fire maker. But there was no fire.

 

(See Matthew 3 v 11b)

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Thursday 26 may 2011 4 26 /05 /May /2011 14:29

There’s a story in the bible which Jesus told about a father who had two sons.

 

One of the sons decides to insult his father telling him that he wishes his father was dead and to give him the inheritance he is due right now. The father, against the better judgment of his culture, decides to comply with the son, who promptly goes out and ‘lives it up’ with the money, spending it on ‘wild living’ which included having sex with prostitutes.

 

The other son, the older brother, stays at home working hard on his father’s land.

 

The turn of events find the younger son sitting in pig poo longing to eat off of the floor of the pig sty, because his money had run out and there was suddenly a famine.

Suddenly, according to the bible, this son, whilst sitting in the pig poo, ‘came to his senses’.

“Hang on a minute” he says to himself “how stupid am I being!?! I’m starving to death and my father’s servants have plenty to eat! I’ll go home and say to my father ‘I’m not worthy to be your son, but let me be one of your servants so that I can have something to eat’”.

So he sets off home.

 

Before his father has had a chance to speak to him, and before his father has heard what he has to say the father runs out to meet his son when he catches sight of him walking home.

The son begins “father I am not worthy…” but isn’t allowed to get further than that, the father doesn’t care, he throws a party!

 

The older son comes in from working hard for his father and hears the party, getting wound up by it all he is set to burst when his father comes out and says “come and join the party! Your brother is home!” But the older brother is indignant “I’ve worked hard for you and have always done what you wanted, but you have never given me even a little thing!”

 

The story ends with the older brother still outside the party and the younger brother inside.

 

There are some interesting points to this story. Firstly, nowhere in the story, in the English translation or the original languages (Jesus told it in Hebrew and it was written in Greek), is there any mention or hint of repentance by the younger son. He simply ‘comes to his senses’, but the father doesn’t care, the father isn’t bothered about what has happened in the past, all that he cares about is that his son is coming to him.

 

Another interesting point is how the two sons see themselves. The younger son thinks that because of his actions he is ‘not worthy’, and the older son thinks that because of his actions he is owed something by the father.

 

If the father in this story represents God, and the two sons represent us, as I believe Jesus originally intended, then we can learn something very important here.

 

Firstly we can either see ourselves as ‘not worthy’ to be a son of God because we have been too bad, or we can think that because of how ‘good’ we have been at obeying God, and because of how hard we work for him, that he owes us something.

 

What is most important though is the response by the father to the two sons. His response is pretty much the same, although the specifics may be different. The father’s response to them both is total unconditional love, he says “I don’t care what you have done in the past, whether you think you are too bad, or whether you think you have earned your place; now that you have approached me I want you to come in and join the party!”

 

God says to you today: “I don’t care what you have done in the past, whether you think you are too bad, or whether you think you have earned your place; now that you have approached me I want you to come in and join the party!”

 

What will you do?

 

 

By spiritual care
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